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DAVID 

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A MAN FOR OUR TIME p^Q 5 ^g^^ 



DAVID 

A MAN FOR OUR TIME 



A SERMON 

Preached at the First Presbyterian Church, San Rafael, 

California, Sunday, August 26th, 1917, on the Occasion 

of the Departure of Young Men of the Congregation 

for the United States* Army 



BY 

REV. LYNN TOWNSEND WHITE, D. D. 



PRINTED BY REQUEST 



*'FOR THE TIME WOULD FAIL ME TO TELL OF DAVID." 

Hebrews 11:32 

I suppose that it is contrary to all the laws of sound 
preaching to take a text which you do not intend to ex- 
pound, yet that is confessedly what I am doing this morning. 
There is no single text which quite covers the many human 
interests of the character and career of David. And when 
you have vainly searched for such a text for a long time you 
come to feel as the writer of the eleventh chapter of Hebrews 
felt when he exclaimed, "For the time would fail me to 
tell of David," in a way that is at all adequate. That is the 
right spirit in which to approach this greatest of the great 
kings of Judah, who lived in one of the most trying periods 
of the history of his nation. His task was similar to that of 
the outstanding figure of present-day Russia, Kerensky, for 
with one hand he had to organize his own people into a well 
ordered society, while, with the other, he fought off their 
foreign enemies. Kerensky 's practical idealism is also 
Davidic and leads one to wonder whether the youth of the 
two men may not be counted as a determining factor in this. 
David was thirty when he came to the throne. Kerensky is 
thirty-three; and he gives promise of accomplishing, as 
David did, his chief tasks of constructive statesmanship in 
the usually doubtful years of the thirties. I can well be- 

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lieve that Isaiah might have been thinking of David when 
he wrote his now familiar description of a truly great man in 
troubled times ; he is '' as an hiding place from the wind, and 
a covert from the tempest ; as rivers of water in a dry place, 
as the shadow of a great rock in a weary land." Isaiah 
knew what a tower of strength a good and great man is. 
The picture is so vivid that he must have drawn it from life, 
if not that of a contemporary, then of some such man as 
David. 

I ask you to look at two aspects of David's character this 
morning which have particular interest for us in our present 
national crisis. 

I. DAVID AND HIS HARP. 

Will it appear to you a waste of valuable time, an un- 
pardonable trifling with a rare opportunity, if I ask you to 
think a good deal this morning about a period of David's 
life when much of his time was devoted to the tedious busi- 
ness of mastering the harp ? These are militant days and we 
are likely to be impatient with whatever seems to make no 
direct contribution to the task of winning this war. ''What's 
playing a harp got to do with fighting the greatest military 
autocracy of history ? " do you ask ? ' ' Why not plunge right 
into David's fight with Goliath and give us something 
'practicar?" 

Well, we shall come to that memorable contest shortly, 
but we shall not be ready to until we have taken pains to 
get a good look at David hard at work "practicing" on his 

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harp. Probably shepherd boys of coarser fibre than he made 
fun of him for wanting to know how to make music. But 
he practiced on. Curiously enough, he did not consider it an 
effeminate thing to be able to play a harp. So he practiced 
on, out on the lonely hills of Judea. 

And upon a time, messengers of the king went through 
the land in desperate search of harmonies that would replace 
the discords in their royal master's soul. What a pathetic 
spectacle they were — searching up and down the land for a 
companion for the King who, in spite of his prominence and 
his court, was, nevertheless, singularly and pitifully alone! 
People who had heard the sweet strains of David's harp by 
night out on the hills above Bethlehem told the King's men 
that he might prove to be the one to quiet the troubled spirit 
of Saul. So David was called from his lonely duties to the 
house of the King. 

Why did Saul in his distraught condition turn to David ? 
Because of a personal quality which the biographer of David 
has chosen to depict in words of mingled poetry and prose. 
It was a quality which his mastery of the harp suggests 
rather than describes. His soul had developed in quietness 
and confidence out under the lonely stars and among homely 
scenes in fellowship with God. If it had not been for that, 
David's music would have been anything but refreshing to 
the King. Music alone was not equal to the task of dispelling 
the intermittent panic of Saul's spirit and subduing it to 
quietness and self-possession. Saul "loved David greatly" 
because the love of God had been allowed to work out the 



normal attractiveness of this young man whose every gift 
was needed for his country at a critical time. Surely, the 
gift which enabled him to save his country from the disas- 
trous excesses of a mad King, even for a time, is as deserving 
of consideration as the accomplishment by which he laid a 
foreign enemy low. 

For if Judah needed just sanctified quietness and undis- 
courageable confidence then, America needs them now. 
Everyone cannot bear the brunt of the battle with a foreign 
foe, but we who must stay at home can give ourselves unreserv- 
edly to the equally important business of keeping the nation 
free from every evil passion and discordant spirit. We shall soon 
have 1,000,000 men under arms, if we haven't them already. 
That means that there are 10,000,000 persons who are anxious, 
and are wondering what the next twelve months have in store 
for them. America needs calm, brave souls who have fellowship 
with the Eternal and can speak out of that fellowship strong, 
reassuring words of comfort and courage. We are facing 
unprecedented problems of finance which can be solved only 
by a patriotic retrenchment of unnecessary expense. We 
must meet and master new difficulties of food conservation. 
These can be overcome only as we hold ourselves loyal to a 
-code of honor that calls for intelligent sacrifice at times and 
in places where we cannot easily be called to account by any 
external authority. The seas we are sailing are in a measure 
uncharted. Mistakes have been made and more are going to 
be made. Disasters will come in spite of the best laid plans 
of our ablest men. Our situation is fraught with possibilities 

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of distressing friction and discord ; fraught also with num- 
berless opportunities for harmonious co-operation for the 
common welfare. Now, if ever, America needs men and 
women who have lived enough in the silent places to keep 
silent when criticism could do nothing but lacerate, and 
fault-finding could serve only to dishearten some brave 
soul who is hoping against hope for good news. In a word, 
America needs men and women who have resolved, with the 
Psalmist, "I will open my dark saying upon the harp" ; that 
is, they will hold tenaciously to the faith that the most 
painful enigmas of life are capable of a bright solution. 
Neither the cause of patriotism nor that of religion can be 
served by a shallow optimism, but both will profit by a quiet 
determination to think and speak of the dark facts of our 
national crisis with such confidence in the God who com- 
mandeth the armies of heaven as well as of earth as shall be 
to anxious hearts like sweet strains of music in a discordant 
world. 

II. DAVID AND GOLIATH. 

It has well been said that Goliath was the last word in 
preparedness. Nothing, supposedly, could touch him. He 
had nearly everybody across the valley of ''No Man's Land" 
badly scared. If you will read the list of his equipment, 
remembering how big he was, you will be helped to realize 
how forbidding a sight he must have been. His might was 
his god and a part of his war policy was to create fear in 
the heart of his enemies by a display of his armor. He was 

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probably a son of the race of the Anakim, a tribe of giants 
whom the twelve scouts of Israel discovered when Moses 
sent them to spy out the land. You will recall that ten of 
the twelve scouts "were in their own sight as grasshoppers" 
when they saw the probable ancestors of Goliath. Caleb and 
Joshua alone refused to yield to the grasshopper spirit be- 
cause they were not half so afraid of facing giants as they 
were of distrusting God's purpose that righteousness shall 
prevail on the earth. 

David's spirit was akin to Joshua's and Caleb's. He was 
their son. None of the grasshopper business for him! And 
this, mind you, was the David who could play a harp ! If 
Goliath had known that, he undoubtedly would have added 
it to his contemptuous remarks as David made his way 
''over the top" and across ''No Man's Land." David an- 
swered the contemptuous challenge of Goliath, but in his 
answer there was no hint of boasted personal prow^ess. For 
the purpose of winning the King's approval of his plan of 
attack, he had reported to him his successful encounters 
with a lion and a bear, but he doesn't mention lions and 
bears now. He brandishes no weapons, although there was 
not a more intelligently armed man in either army than 
David. He was doing nothing foolhardy. He was equipped 
with the best weapon he could get, regardless of its display 
value. Over against the sword, the javelin and the spear of 
the Philistine, David lifted up his simple weapon and — Some- 
thing besides. That Something besides is what I want to 
hold up before the young men of our congregation who are 



departing for the training cantonments. Your government 
has equipped you with your weapons, but it cannot give you 
the Something besides. As David went "over the top," he 
lifted up a Name. ''Thou comest to me with a sword, and 
with a spear, and with a shield, but I come to thee in the 
name of the Lord of Hosts — whom thou has defied. ' ' 

What did David mean by so wording his declaration of 
war?' He meant that he was fighting for the things that 
make life worth living; for the defense of a shepherd's 
home where the sanctity of woman's virtue and the help- 
lessness of childhood incited men to chivalry, not to lust and 
brutality." He meant that he was fighting for the right of a 
people to work out its own salvation without fear and trem- 
bling because of the standing menace of a powerful neighbor 
greedy of power. He meant that he felt that if ever God's 
blessing rested upon a cause of war it rested upon his. 

That is why Goliath "looked so small to David that the 
question was whether the shepherd could see the giant well 
enough to hit him"! That is why David went to war 
singing : 



^When I read President Wilson's memorable message to Congress 
calling for war on Germany, I wonder if, before writing it, he did not 
read the seventeenth chapter of I Samuel! It breathes the exalted spirit 
of David 's declaration of war, as it closes with the equally exalted words 
of Martin Luther to Kaiser Charles V at the Diet of Worms. 

2 The Eev. Frederick W. Clampett, D. D., Sector of Trinity Church, 
San Francisco, tells me that he saw Belgian children whose arms had 
been cut off by German soldiers. This will be considered unimpeachable 
evidence by all who know Dr. Clampett. 



''I know of a land that's sunk in shame, 

And hearts that faint and tire, 
And I know of a name, a name, a name 

Can set the land on fire. 
Its sound is a brand, its letters flame; 
I know of a name, a name, a name 

Will set the land on fire. ' ' 

That name for us is the name of the blessed Christ of God 
and that land is Germany and the territory of her Allies ! 

A young man, or an army of young men, who go to war 
in that spirit and in such a cause will fight like Christians, 
which means that they will fight like gentlemen. Remember, 
young men, that for a Christian, fighting is never merely 
permissible. It is either dead wrong or it is dead right. And 
if it is right for you to fight for our country's cause, it is 
right for you and us to pray for victory ; and we are going to 
do it. Be sure of that. Furthermore, if it is right to fight and 
pray for a cause, it is right to pay for it. Be sure, too, that we 
are going to do that. We have just begun to do it. Germany's 
war debt is estimated at from 24% to 27% of her taxable 
wealth. Great Britain's is 22^^%; France's is 24%; Rus- 
sia's is 24%. The war debt of the United States, in- 
cluding the $7,000,000,000 recently voted by Congress, is 
only 2%% of her taxable wealth. You, young men, who 
have put your all upon the altar of your country's cause may 
go to war knowing that if you need the other 97%% of the 
nation 's wealth to win this war, you may have it. It 's yours ! 
We are slowly awaking to the fact that we shall have to pay 
for this war on a scale hitherto unheard of. When General 

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Sherman started on his march to the sea he was given three 
months' ammunition. That ammunition would have lasted 
the same number of guns just ten minutes at the Battle of 
the Somme. The ammunition used in the three days' Battle 
of Gettysburg would have lasted the same number of guns 
just seven minutes at the Battle of the Somme. These figures 
stagger the imagination, but the heart of the nation receives 
them calmly. The bills will be paid, our prayers will mingle 
with yours for victory, and you, boys, will give a good account 
of yourselves in the hour of battle. 

Young men, you are right. Never did men go to war with 
higher and holier sanctions than those which rest upon you. 
But let me in this quiet hour and this sacred place urge you 
to add to your faith in the righteousness of your cause a reso- 
lution before Almighty God that no stress shall provoke you 
to tolerate in your warfare the things that have stained the 
flag of Germany. Germany stands damned before the conscience 
of the world for the unspeakable atrocities she has perpetrated 
in her mad determination to rule the world. ' ' Rather than not 
have her own way she has scuttled the ship of the world." 
You carry to war a flag of which you need not be ashamed. It 
is a flag that would never stand for the rape of Belgium, a 
country so small that you could put fourteen of them into 
California and then have some land left. What a commentary 
on Kultur are the words of the German Chancellor uttered 
in the Reichstag on August 10, 1914: ''When we have ac- 
complished our military purposes, we will right the wrong — I 
speak frankly — we have done to Belgium." That wrong 

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cannot be righted ! No thinking man will believe that the 
Stars and Stripes would stand for the sinking of the Lusitania, 
for the sinking of hospital ships with Red Crosses fifteen feet 
long painted on their sides, or for the massacre of the Armen- 
ians. Germany cannot escape responsibility for the systematic 
attempt to exterminate the Armenian people. A word from 
her would have prevented it before it began or stopped it at 
any point of its progress. A missionary who witnessed the 
sack of an Armenian town by Turkish soldiers under German 
officers says that the old men and women and the little 
children were slaughtered. The able-bodied men were sent 
into the mountains to starve. The remaining women were 
turned over to the soldiers as their share of the loot. He says 
that he saw a young married woman delivered to a Turkish 
soldier as his prize. Threatening her with his bayonet he 
ordered her to disrobe where she stood in the street. She had 
no choice but to obey, and when he discovered that she was 
about to become a mother, he was so enraged at being cheated 
out of what he considered to be his proper share of the booty, 
that he felled her with his gun, dug her unborn babe out of her 
writhing body and tossed it across the street with the point 
of his bayonet. A German officer stood nearby paring his 
finger nails. The missionary appealed to him to stop the 
slaughter, reminding him that he was the representative of a 
Christian nation. The officer's indifferent reply was, *'To 
stop this would interfere with our military purposes." I 
charge you, young men, not to come home until the German's 
''military purposes" are seriously interfered with and his 

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power for harm utterly destroyed. You are heirs of splendid 
fighting traditions. Honor and further ennoble them. When 
the unarmed Lusitania carried down her precious cargo of 
men, women and little children, medals in honor of the event 
were struck in Germany. Compare with this the words of 
Admiral Sampson at the battle of Santiago. When the Spanish 
Admiral's flagship was seen to be sinking, a cheer went up 
from the deck of the American Admiral's flagship. ''Don't 
cheer, boys!" was his quick rebuke. ''Those poor fellows are 
dying. Lower the boats!" The boats were off immediately 
and our men succeeded in saving many of their enemies. . Such 
are the traditions of American fighting men. 

I have heard that a young man who had been drafted for 
the army remarked that he would have to leave his New 
Testament at home when he went to war. Never was he worse 
mistaken. In the parable of the Wolf and the Shepherd (St. 
John 10:1-18) our Lord portrays three kinds of spirit which 
control the conduct of men. The first named is the wolf spirit, 
which kills and steals and destroys for its own selfish purposes. 
The second is the hireling spirit, which flees to safety at 
the first sight of danger and refuses every call to sacrifice. 
The third is the spirit of the Good Shepherd who does not 
scruple to use violence against the wolf. He will even lay 
down his life, if need be, for the sheep, for the security of the 
fold in which a lamb may dwell as safely as the strongest sheep 
of the flock. The parable of our Lord harks back to the 23rd 
Psalm, especially to the line, "thy rod and thy staff they 
comfort ijie. ' ' The shepherd 's ' ' rod " is a club, designed as a 

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weapon of defense against jackals, wolves and panthers. The 
staff is for the sheep. A shepherd so armed can protect the 
fold and all that the fold stands for in a world where wolves 
still prowl. David was a good shepherd and he could play a 
harp and throw a stone with such consummate skill that with 
the one he strengthened the weakest point within the nation 
and with the other destroyed the strongest foe outside the 
nation. Those of us who stay at home and those who go 
abroad will do well to emulate the splendid qualities of this 
man, who, as he went to war against the Philistine, rejoiced 
to see the day of that Good Shepherd who was ever ready to 
resist the wolf even to the point of making the supreme sacri- 
fice for those sanctities which are destined to make of this 
world a Fold of the Blessed Christ. 

May God richly bless you, young men, in your sacrificial 
labor for a better world. 



Soldiers of Christ, arise, 

And put your armor on, 
Strong in the strength which God supplies 

Through His eternal Son. 

Leave no unguarded place. 

No weakness of the soul, 
Take every virtue, every grace, 

And fortify the whole. 
From strength to strength go on. 

Wrestle and fight and pray. 
Tread all the powers of darkness down, 

And win the well-fought day. 



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